PURGATORY AND PRAYERS FOR THE DEAD
On the first two days of November the Church leads us to confront the mystery of death. These days remind us that love is stronger than death, that Christ’s death for us means that our beloved deceased who believed in Christ are very much alive. They may be among those whose lungs breathe the exhilarating air of heaven and whose eyes gaze upon the glory of God. In this case, they help us through their prayers.
Yet they may also be among those whose lungs were not ready for breathing and whose eyes were not ready for the brilliance of the beatific vision, whose body carried an infection that needed to be eliminated. In which case, we must help them through our prayers. Our loving intercession can hasten the purification and preparation necessary for the full enjoyment of their inheritance.
The Catholic Church has always been very reserved in its teaching about the mystery of life after death, including the mystery of purgatory. Here’s what we know. Christ’s death and resurrection won eternal life for everyone. Yet the fruit of his redeeming work needs to be personally appropriated. Each person must say yes to Christ, and yield to the liberating power of his grace which progressively breaks the sin’s power and heals sin’s wounds. Everyone is obliged to actively participate in this process and to renounce all sin, great or small. God, through his church, provides all the means of grace necessary to facilitate this purification and healing.
Yet what about people who say a fundamental yes to Christ, but drag their feet, clinging to some “small” sins, nursing some attachments to the evil that they’ve supposedly renounced? Purgatory is the process after death where these attachments, the umbilical cord which binds people to the old world, are cut so that people can be free to enter into the life to come. It is the hospital where the infection of sin is eliminated. It is the incubator where heart, lungs, and vision is made ready for a much larger life.
Purgatory is not a temporary hell. The Church does not teach that there is physical fire there (how could fire hurt spirits, anyway?) or that people spend a certain number of years or months there (after death, how do we measure time?) or that everyone but the greatest saints must go there after death (all the means are provided for it to happen here!).
We can’t know for sure where our beloved deceased are, unless they happen to be canonized saints. So when in doubt, we pray for them. If they happen to need our help, our act of kindness can have great impact on them. If not, this kind act still has great impact on us, exercising our love muscles so that we will be ready to enter directly into the wedding feast of the Lamb when our own time inevitably comes.
--Dr. Marcellino D’Ambrosio (The Crossroads Initiative)