The Day of the Lord was believed to be the time when God would come in majesty and power to set all things right. We must remember that the descriptions in today’s readings are metaphoric or symbolic in nature. As with all metaphors or symbols, we miss something of their profound meaning if we merely understand them literally. It is not helpful to relate elements of the description with particular aspects of the contemporary world. Belief in the Day of the Lord is a way of testifying to our faith in the righteousness of God.
Although the narrative readings for today concentrate on the disruptions that will accompany the coming of God, they also contain hints of the salvation that will finally arrive. Malachi speaks of the sun of justice that comes with healing rays; Luke promises that the faithful disciples will escape without a hair of their heads being destroyed. Just as the descriptions of the upheavals should not be understood literally, neither should these descriptions. It may be that the faithful followers of Jesus will suffer terrible agonies. The point here is that even in the midst of their pain, they will be protected. The healing rays of justice and the rescue of the lives of the upright are references to salvation. God does not come at the end to condemn, but to save. Furthermore, the suffering that precedes the end is intended for purification and refinement, not punishment. Christians are exhorted to live in this endtime with patient endurance of difficulties.
© Dianne Bergant CSA, https://www.liturgyhelp.com/calendar/date/2025Nov16/0/RefDiBer